As halloween approaches, I thought it timely to share a post from the Hoydens and Firebrands blog. A tale of witches and the real life 'Witch Finder General' - Matthew Hopkins...
Among the (possibly) inappropriate reading I indulged in as a young teenager (where was Harry Potter?), I devoured the stories of Robert Neill, who wrote several books set in the English Civil War period. His book âWitch Baneâ begins with a young woman suspected of witchcraft being publicly stripped and submitted to trial by âprickingâ. (It was a common belief held that a witch could be discovered through the process of pricking their skin with needles, pins and bodkins and body of the woman (or man!) was closely searched for the âwitchâs markâ to which the bodkin was applied in the belief that the person would not feel pain or bleed when pricked). Even though âWitch Baneâ is long out of print, I wonât give away any more of the plot but the slightly salacious cover alone was enough to grip me from the start!
So as Halloween approaches and thoughts turn to âghosties and ghoulies and long legged beasties and things that go bump in the nightâ, I cast around for an appropriate topic for this post. There are others who are experts in the area of seventeenth century witches but, in the memory of âWitch Baneâ, I thought I might have a look at one person whose name inspired fear throughout England of the 1640s and 1650sâ¦ Matthew Hopkins - The Witchfinder General.
"Thou shalt not suffer a witch to live" EXODUS xxn. 18
In 1604 James I passed the the Witchcraft Statute which made âwitchcraftâ a capital offence if the victim was injured. It also incorporated a number of continental notions of witchcraft, including those of, a pact with, and worship of, the devil and made the exhumation of bodies for âmagical purposesâ a crime. This statute remained in force until 1736, when it was finally repealed. Following the Lancashire witch trials of 1634, there was a requirement of material proof of being a witch (some physical manifestion of a pact with the devil).
Little is known of Matthew Hopkinsâ early life. It is thought he was born in Little Wenham in Suffolk in the early 1620s (making him a comparitively young man at the time he rose to infamy). It is postulated that he studied law.
The English Civil War (1642-1645) was at its height when Matthew first comes to public notice. In a country torn apart by violence, politics and religion and where fear and superstition prevailed, the moment was opportune for a young man with a fervent belief that he had the power to rid the country of witches and in 1644 we have the first public mention of Matthew. Essex and the Eastern counties where Matthew worked was the seat of power for the puritan forces and it is from this seething hot bed of religious fervour that the witch mania rose.
In 1644 Hopkins fell in with an already established âwitch prickerâ, John Stearne. Hopkins claimed to have overheard several witches discussing their meetings with the devil: ââ¦March 1644 he had some seven or eight of that horrible sect of Witches living in the Towne where he lived, a Towne in Essex called Maningtree, with divers other adjacent Witches of other towns, who every six weeks in the night (being alwayes on the Friday night) had their meeting close by his house and had their severall solemne sacrifices there offered to the Devill, one of which this discoverer heard speaking to her Imps one night, and bid them goe to another Witchâ¦â
As a consequence a trial of twenty three women was held at Chelmsford in 1645. Four died in prison and nineteen were hung. Following the notoriety of that trial Hopkins and Stearne became self appointed âwitch findersâ (the term Witch Finder General bears no official stamp of approval). The work of carrying out the âprickingâ was done by well paid (and no doubt zealous) female assistants. In the vacuum of proper authority caused by the war, Hopkins and Stearne operated throughout the eastern counties with relative impunity.
Hopkinsâ favourite methods of interrogation (bearing in mind torture was by now illegal in England) were âswimmingâ (where the woman was bound and thrown into a pondâ¦if she floated she was deemed a witch as she was being rejected the waters of baptismâ¦if she sank, and most likely drowned, then obviously she was innocent); cutting with a blunt knife or sleep deprivation. Hopkins was ordered to discontinue swimming in 1645, unless he had the subjectâs permission! By far his favourite was âprickingâ (described briefly above). The victim would be shaved of all hair and if a mole or an extra nipple was discovered, it was deemed that this would be the means by which the witch would suckle the devil or an incubus or imp. If found guilty the most common form of execution was hanging. It is estimated that Hopkins was probably responsible for the death of some 200 people between 1645 and 1647.
He wrote a pamphlet describing his methods - The Discovery of Witches - which made its way across the Atlantic to the new colonies and his methods were employed in the witch trials of the New World, most notably the Salem witch trial of the 1690s.
However by 1647 Hopkins began to run into opposition. Sermons were preached against the work of Hopkins and Stearne and his methods (and the fees he charged for his work) were called into question by the authorities in Norfolk.
Matthew Hopkins died in August 1647 in his home town of Manningtee in Essex. While it is more than likely that nothing more extraordinary than tuberculosis carried him off, for such a controversial figure there is a legend that he met his end after being accused of witchcraft and subjected to his own âswimmingâ test. It is said his ghost haunts the pond at Mistley.
The last execution in England for witchcraft was Alicia Molland who was executed in Essex in March 1684,he last conviction in 1712
And in the spirit of Halloween here is the master of horror himself, Vincent Price, in his 1968 portrayal of Matthew Hopkins in the film "The Witchfinder General".